A. The Plea of a Friend (Luke 11:5-13)
B. The Plea of a Widow (Luke 18:1-8)
C. The Plea of a Sinner (Luke 18:9-14)
See About Parables
A. Parable of Comparison
B. Parable of Contrast
C. Parable of Co-incidence
A. Persistence in Prayer (contrast procrastination)
B. Perseverance in Prayer (contrast passivity)
C. Penitence in Prayer (contrast pride)
Parables of Comparison
There is a strong allegorical sense of things like sowing seeds, looking for sheep, etc
Parables of Contrast
Selfish human characters in contrast with the essential goodness of God
Parables of Co-incidence
The actual scene itself with real characters representing different traits
"But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet: and bring hither the fatted calf, and kill it; and let us eat, and be merry. For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry." Luke 15:22-23
The Father's
1. Announcement - but the father said to his servants
2. Apparel - bring forth the best robe, and put it on him
3. Authority - and put a ring on his hand
4. Advancement - and shoes on his feet
5. Atonement - and bring hither the fatted calf, and kill it
6. Appreciation - and let us eat, and be merry
7. Applause - For this my son was dead, and is alive again; he was lost, and is found
"And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him." Luke 15:20
The Father's Reception
1. Attention - his father saw him
2. Attitude - and had compassion
3. Action - and ran
4. Acceptance - and fell on his neck
5. Affection - and kissed him
1. Reflection - and when he came to himself, he said, How many hired servants of my father's have bread enough and to spare
2. Realization - and I perish with hunger
3. Resolution - I will arise and go to my father
4. Repentance - and will say unto him, Father, I have sinned against heaven, and before thee
5. Recourse - and am no more worthy to be called thy son: make me as one of thy hired servants
6. Return - and he arose, and came to his father
7. Reception - but when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him
8. Remorse - and the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son
9. Restoration - but the father said to his servants, bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet
10. Rejoicing - and bring hither the fatted calf, and kill it; and let us eat, and be merry
1. Demand - give me the portion of goods that falleth to me
2. Division - and not many days after the younger son gathered all together
3. Departure - and took his journey into a far country
4. Debauchery - and there wasted his substance with riotous living
5. Depletion - and when he had spent all, there arose a mighty famine in that land
6. Destitution - and he began to be in want
7. Desertion - and he went and joined himself to a citizen of that country
8. Degradation - and he sent him into his fields to feed swine
9. Depravity - and he would fain have filled his belly with the husks that the swine did eat
10. Devastation - and no man gave unto him
Luke 15
God is pictured in three ways
1. The Son - the Lord Jesus as the shepherd seeking the lost sinner
2. The Holy Spirit - the figure of the woman searching for souls
3. The Father - welcoming them home
The Son suffering; the Spirit seeking; the Father singing
The Saviour; the Seeker; the Satisfier
The sinner is picture in three ways also as
1. A silly sheep
2. A soiled piece of silver
3. A self-willed son
As a sheep in the distance; silver in the dust; son in disgrace
Lost to safety; lost to service; lost to sonship
August Van Ryn
1. Gates (strait versus wide)
2. Ways (narrow versus broad)
3. Trees (good versus corrupt)
4. Fruits (good versus evil)
5. Men (wise versus foolish)
6. Foundation (rock versus sand)
7. Houses (fallen versus standing)
Read Part 1, Part 2, Part 3.
"And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side. And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side. But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him, and went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee." Luke 10:30-35
Luke 10:33 - His Coming (1 Tim 1:15)
Luke 10:33 - His Compassion (Matt 9:36)
Luke 10:34 - His Cure (Matt 9:12)
Luke 10:34 - His Care (1 Peter 5:7)
Luke 10:35 - His Coming again (John 14:3)
Read Part 1.
Four Kinds of Ground
1. Trodden Ground (Luke 8:12)
2. Thin Ground (Luke 8:13)
3. Thorny Ground (Luke 8:14)
4. True Ground (Luke 8:15)
"And He said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves; For a friend of mine in his journey is come to me, and I have nothing to set before him? And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee. I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth." Luke 11:5-8
A Parable of Prayer
By continuity, a reluctant friend answers a request
By contrast, how much more a ready and willing God answers our prayers
Three Friends
1. A friend in need
- no rest (sleep needed)
- no food (sustenance needed)
- no cover (shelter needed)
2. A friend indeed (right thing to ask, small trouble to seek, wrong time to knock)
- the necessity to help
- the inability to help
- the possibility for help
3. A friend in bed (who would heed)
- reluctant because of inconvenience
- responded because of importunity
Read Part 1, Part 2.
"And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side. And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side. But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him, and went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee." Luke 10:30-35
What it takes for the Good Samaritan to help:
1. His sight
2. His sympathy
3. His steps
4. His supply
5. His strength
6. His seat
7. His schedule
8. His substance
9. His security
Read Part 1.
"And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side. And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side. But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him, and went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee." Luke 10:30-35
Attitudes of Men toward Fellow-men
1. Lawless (thieves)
What's mine is mine and what's thine is mine if I can get it.
2. Legalistic (priest and Levite)
What's mine is mine and what's thine is thine if you can keep it.
3. Lawful (inn keeper)
What's thine is thine and what's mine is thine if you can pay for it.
4. Liberal (good Samaritan)
What's thine is thine and what's mine is thine if you need it.
"And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side. And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side. But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him, and went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee." Luke 10:30-35
Six Parties in the Story
* Careless (Helpless) - a certain man
* Cruel (Heartless) - thieves
* Cold (Harsh) - a certain priest
* Curious (Hardened) - a Levite
* Compassionate (Honourable) - a certain Samaritan
* Caring (Helpful) - the host of the inn
1. Wayside - Careless, Hard-hearted
2. Stoney ground - Casual, Hollow-hearted
3. Thorny ground - Carnal, Half-hearted
4. Good ground - Cautious, Honest-hearted
Matthew - Hundred, sixty, thirty - Jewish perspective : decreasing acceptance of preaching
Mark - Thirty, sixty, hundred - Gentile perspective : increasing acceptance of preaching
Luke - Hundredfold - Saviour's perspective : constant fullness of preaching
Read Part 1, Part 2, Part 3, Part 4.
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